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he persist in his unbelief
Jesus and
begins with the narrator focusing

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he persist in his unbelief
 

The reaction of "the Jews" to the healed man's response is to seek to find out t 9 toTiv coach handbags 6 avOpuno who ordered him to break the Sabbath law. The reader notices the significant difference in pcrspcctivc nike shox shoes between the healed man and coach outlet the narrator on the one hand and "the Jews" coach bags on the other hand. While the healed man. in his response places the emphasis on the reality of his healing v. 11 . "the Jews" on their part choose to ignore completely the 6 noiifaa - H< uyirj and focus exclusively on the identity of the nike outlet person behind the alleged Sabbath violation v. 12 .74 This means that for "the the healed man for his inability to come to faith in him and would be warning him against the risk he faces if he should continue to sin i.e. if he should persist in his unbelief -" The reader is already aware of the strict correlation between faith and salvation on the one coach purses hand and between unbelief and condemnation on the other hand 2:16-18 . He/she therefore understands the XTLPO'V TI which would happen to the man should he persist in his unbelief as a reference to the nike shox nz loss of eternal life 3:16-18 which is the fate reserv ed for all refuse to come to faith nike shox in Jesus.*4 There is no reaction nike shox r4 on the part of the healed man to Jesus' admonition. The narrator simply notes the fact of his going away v. 15a and there is no indication that he came to faith in Jesus by accepting his word see 2:5; 4:42 50 . The healed man went away to report to "the Jews" that ' I^ooxly ionv 6 710111009 aurdv uyifj." The man's action should not necessarily be understood as a cowardly betrayal of his benefactor.*1 He cheap nike shox had earlier discount coach bags been accused by "the Jews" of breaking the Sabbath law and was still under the threat of a sanction nike shox turbo in the juridical controversy that had been initiated with the accusation of "the Jews." Since he had claimed that some one else had ordered the action at the ccntre of the controversy he could only extricate himself from the juridical controversy by providing the name of the one who rather than merely as points of controversy."12 Jesus is said to have been put on trial and condemned by "the Jews" for breaking the Sabbath law. However in the law court of John's story the tables are turned in the course of the trial and Jesus becomes "both the judge and one of the parties in the dispute.""

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